(They said, ‘You must find your path to a fulfilling life!’ But I was distracted by the impression that life had different details in it.)
A man reads a book in a chair while guns blaze.
Two fates cross paths: mine, and the fate of the man I did not comfort.
I used to be sharper because I read harder things. I had been on some journey. I set out with the soul of my wit and made my home in all of these white worlds of prose, that coruscated and hummed to me. They made a mobile galaxy. I was the demiurge who said how good it was. I was always feverish and I mumbled.
At eighteen I was already overwhelmed by the condition of being, and I wrote in order to turn aside the onrushing future. Then my father died, other events pushed in to catch me up to speed. I never felt at home again with a blank piece of paper. I did other things for a while and in some ways developed myself.
When I write I am always, already, contaminated with other social needs, and tuned to a crowd of voices: imaginary modeled voices of my friends and peers; and of my enemies, people from whom I have demanded judgment, who I’m always on trial before, until I can pronounce on their behalf, ‘That’s just the naïve, shallow, lazy thing he’d offer us.’ That’s just the getaway you could have expected him to make: from the threat of a blank page, into a blind alleyway of selfish amusements or petty agonies.
That is a paragraph, and it gives me a voice with broad appeal. I say this for no-one, and the paragraph abides un-disseminated. The casual reading ego offers to my paragraph its trite retort, which is the concept of self-esteem in the system of American fulfillment and social health. I can worry about my self-esteem. (I can sleep with women, I can ask for more than I deserve, I can challenge my friends to top me.) But from my senses and my intellect I still want new knowledge, and if I am patient, my private faculty which explores, looking to describe and narrate, will draw up behind the roil of reflexes which receives: praise, rebukes, aggression, attention.
Now, as I meditate gingerly (with scorn for my frailty rising), leaving my first intended topic to linger at harbor, I am approached by my own thoughts. There are so many more than there used to be, when I was eighteen, and they are more recognizably epochal, more banal. They repeat themselves, and whine like bells in a slot machine. I have permitted myself to play out my consciousness, and win a little, lose a little. I have let my time slip away. I think of women on telephones: who might call me, who might boost me with their alien weather and affection. Who is with me in this circle of Purgatory: us who went about things the wrong way, got teased in middle school, and became self-conscious and emotionally diagonal. My dog is barking like mad in his sleep. The sound comes out as a little beep like a sneaker squeaking. I’m alone with my cultural inheritance and the chugging of these so-called mitochondria.
And so, I wonder: Can I write again with feeling and style? Or is it a lie, is it sealed off, and I’m lonely for music, addictions, lust, parties, camaraderie. Brotherhood, a father.
(I guess it is a lie. A sargasso sea around me.)
Sing, muse.
I have found the time to be alone. Only my dream of civilization is here, in a white roil, like a bathroom after your shower. People speak into my mind, but not with tidings, and so I slip low-down and try to nest like the newt close by a cool brook that rushes the pollutants away and carries home my food and drink, and my bundled recollections: reflected in water they have a milder character.
Don’t rush with the stream. Don’t form plans, or let sentences fall on their feet and slink away. Observe the quality of mind which is most alarming: that mind is like an oily shark steak into which something has sliced. Where is the fat, and where is the clean spur of pearly bone? Ask your questions. What do you draw from the sheath when the day is dead.
Mind is a direction, and you think the truth has no direction.
Mind is a presence, and you think the truth is absent and mystical, as though we saw through a glass darkly.
Mind is an appetite for aggrandizement, and you think the truth is allied to coldness, to incorruptible serenity of a permanent stillness beyond God, where nothing but thought would dare to go.
Finally, mind is truth, where you think the final truth is an eye put out with a burning brand.
You are attracted to the sweetness that reposes in a void, where we will no longer be made to endure. You hope for the best (a library) but cherish the worst (death, like life, is an accident in an accidental universe). Every day, you should pull yourself out of bed and set to smoldering with the sun under the heat of your appetite for true texture. Every night, under new moon and full moon, you should fall asleep resigned to die in a nameless shrug of pitiless, dwindling reactions.
‘God make me a vaulted tomb to rest in,’ you say.
‘God bite me in the belly, and rend my guts like a hind,’ you importune.
‘Bother me, strew my belongings,’ you say.
‘Unseat me. Disabuse me, and rake me over fires.’
‘Uncouple my sureties and blaze on me the signal that men die away.’
Blood drops from me in licks before I break.
I see it on the floors of days and recognize its taste: warm and multiple, like poetry. (xxx) The time itself passes through me before I can smell or touch it, and I fat in secret on spilled fluids from other creatures. Only my cell phone and my email account are active; for the rest of the white galaxy, I see slumbering forms like soldiers curled up on a killing field.
‘Fulfillment’: I am condemned. I am in on the forbidden secret of experience—that is, I move about in a sensual, deadly world—but I am locked out of truth, which would have to be constituted of an assumption of all subjectivities, and beyond these, of all universal activity, sub specie aeternitatis. I wish to know why I have to suffer, but moreover, why I have the words to form unanswerable, painful questions about my condition. (‘It’s a sad side-effect,’ they might say. ‘Words are symbolic. You may pretend that they thresh truths from falsehood.
‘Why do you chortle, “I know I will die?” You do not know what it means, “to die,” and so you let your guts speak for you. You are guilty all over, with the fallen-ness of your many words for qualities.’)
You are seduced by the incantatory:
You do not easily proceed.
Are you bored by your repetitions?
The heart beats a repetition.
Every day you shit.
Every day you can die forever.
Every day you can ignore and do violence to anything you have learned. You can burn all your journals and forget how to read. You can become brain-damaged. Then you will only be a very sad story (maybe a powerful tragedy if your philosophical efforts seem muscular enough). You hunt nuance, to get around the plain speech of cultural inheritance.
You are seduced by the incantatory. The poet confides, “We share sex, we share death, we share the speechless dread between the stars. Can I sing for you?”
“The future is full of people you care about,” that is the premise of writing. When you say ‘contaminated by the social,’ this is the reactionary expression of a fear, born out of past exposure to the painful side of social life. I make myself approvable, want to be liked, I want to use the speech of my companion to put him at ease and kindle him, so I can please myself by liking him, as we like ourselves more and more and spark together in effortless conversation. But I react to a fear of appearing a clown, prick, or dupe, or worse, an outsider, and master my will until it ripens into a self that others expect every day, and I expect it every day. Then they offer me ‘creative self-expression’. ‘I do not wish to make art,’ I snarl. ‘I do not wish to make a poem. I am the convexity left from the impress of an absent poem, and I know there is no poem.’
Whom do you address, when you write in confidence? After a few hours of catechizing, time will trickle, like water. The future is crowded with readers, offspring of yours, who are in on the joke with you. (You can think of a thousand different terms to describe something, or a thousand different categories to put it in to!) Someone will receive the burden of your mysteries, like a box of non-poisonous snakes. There will be quiet, you will imagine sound.